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His dominant concern was for truth and its bearing on life. Hamerton-Kelly, "Sacred Violence and 'Works of Law.' 'Is Christ Then an Agent of Sin? Paul wrote it with strong emotion, but he never let his emotions fog his logic. Reaping Abundant Eternal Life as a Reward (Galatians 6:8-9)," Grace Evangelical Society News 5:8 (August 1990):2. Galatians has been called the "Manifesto of Christian Liberty." This epistle explains that liberty: its nature, its laws, and its enemies. For a good evaluation of the feminists' arguments, see ibid.; and Roger Oldham, "Positional and Functional Equality: An Appraisal of the Major Arguments for the Ordination of Women," Mid-America Theological Journal (Fall 1985):1-29; Kenneth Gangel, "Biblical Feminism and Church Leadership," Bibliotheca Sacra 17 (January-March 1983):55-63; and H.

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"This short letter has an importance out of all proportion to its size. what gets the emphasis in the letter to the Romans is this: that there is salvation despite the transgression of God's holy law." I. Of course, the only thing that makes us acceptable to God is our trust in Christ's good works. We are saved by good works, but it is Christ's good works, not ours. Wiersbe, The Bible Exposition Commentary, 3; Howard F.

There is always a need for Paul's forthright setting out of the truth that justification comes only through faith in Christ, not by works." Paul wrote much about the law in both Galatians and Romans. what is indicated in the letter to the Galatians is the inadequacy of the law for salvation, and . "Nomism" is the belief that we need to make law the ruling governor of our lives.

However, who these people were, and where they lived, are problems that have proved difficult to pinpoint. The main arguments for this "North Galatian theory" are as follows: First, the popular use of the term "Galatians" usually signified people in this area. Nothing other than faith is necessary for salvation.

The traditional opinion held that the recipients lived in the geographical district known as "Galatia," located in the northern part of the Roman province, also called "Galatia," in Asia Minor. Second, in writing Acts, Luke normally referred to geographical districts, rather than Roman provinces. To teach that one must be circumcised, or baptized, or anything else to receive life is to proclaim the worst of heresies. What makes Christians different is God indwelling them. Second, the culture (medium) in which every Christian's Christianity grows is the "desires of God's Spirit" who indwells him or her (). 45-46; Joe Morgado Jr., "Paul in Jerusalem: A Comparison of His Visits in Acts and Galatians," Journal of the Evangelical Theological Society 37:1 (March 1994):55-68; Fung, pp.

One who preaches another gospel substitutes "falsehood" (which issues finally in the works of the flesh) for "the truth" (which issues finally in the fruit of the Spirit). But you ought to know that that's not a Porsche but a Mercedes." It is very important that we get the message straight, especially the gospel message.

A poor man knocked on the front door of a suburban home asking for some money. "The paint and everything you'll need is out back," said the homeowner. Galatians also protests against the receivers of a different gospel (5:4).

Paul mentioned people who opposed him in every chapter (1:6-7; 2:4-5; 3:1; ; 5:7-12; -13). His critics appear to have been Jews who claimed to be Christians, and who wanted Christians to submit to the authority of the Mosaic Law and its institutions. As a practice, legalism is the keeping of rules with a view to gaining merit with God.

They probably came from Jerusalem, and evidently had a wide influence (cf. One man seems to have been their spokesman (3:1; 5:7, 10), though there were several Judaizers in Galatia, as the many references to "them" and "they," scattered throughout the epistle, suggest. In a larger sense, legalism is the belief that we can make ourselves acceptable to God by our good works.

The owner said, "I'll give you some money if you'll do a job for me." "What is it? "Just tell me when you've finished." Two hours later the laborer reported that he was all done. To add to faith is to trust ceremony, which is to deny Christ, which is to be cut off from Christ, which is to fall from grace.

Ceremonies such as baptism and the Lord's Supper have a proper place in Christianity, but to make them necessary for justification is to deny Christ. Tenney, Galatians: The Charter of Christian Liberty, pp.

Fifth, the name "Galatians" was appropriate for people living in the southern area. All other religions have rites ceremonies, and creeds, but no supernatural life.

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